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Archbishop Brown: "if you want renewal in the Church, it begins with the liturgy; the Holy Mass celebrated reverently, attentively and devoutly"

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Pictured below is Archbishop Brown meeting pilgrims from the 1932 Congress

Q and A with Archbishop Brown 

Q - What were the most positive developments in the run-up to the International Eucharistic Congress in Dublin?

A – On a smaller, preparatory scale, there have been several local Eucharistic Congresses all over Ireland, which have really helped people to focus on the presence of Our Lord in the Eucharist.  I myself participated in one in Carlow, where there were many people; in fact, it was full to capacity.  All these various preparations for the Congress have also brought the memory of the1932 Eucharistic Congress alive, and that has been a good thing as well.  Of course, we can’t reproduce the past, but we can reflect on the deep faith of the people of that generation, many of whom made great sacrifices to attend the 1932 Congress.  This is important for us today, because when we think of the past, we automatically make a kind of examination of conscience about the present.  When we recall the experience of 1932 and the priorities of the men and women of that time, it makes us question whether our current materialism is enough to satisfy the human heart and soul.  It is important that people ask themselves that question.

Q - How were the Pope's hopes for Ireland made evident at the Opening Mass?

A – I had the honour of reading the Pope’s letter to Cardinal Ouellet which appointed him as the Papal Legate. In his letter, the Pope expressed his hopes for the Congress.  He wrote that he hopes the faithful will attend in large numbers.  On that point, it should be noted that there were even more people at the Opening Mass of this year’s Congress than there were at the last one four years ago.  Secondly, the Pope linked the worship of Our Lord in the Holy Eucharist with the task of intensifying ‘the forces of renewal’ in Ireland.  This is a key point.  Renewal in Church will come from more fervent participation in the Eucharist.  The Opening Mass reflected some imprints of Pope Benedict’s liturgical insights; for example, the creed was sung in Latin, the universal language of the Church.  The central point is this: if you want renewal in the Church, it begins with the liturgy; the Holy Mass celebrated reverently, attentively and devoutly. 

Q - Is participating at the Congress helping you to develop a deeper love and/or understanding of the Eucharist and why? 

A – The line in St Paul’s letter to the Romans comes to mind; ‘faith comes from hearing’. This means that listening to people of faith increases our own.  Faith is not a solitary enterprise. One of the beautiful things for me was seeing the diverse range of people at the Opening Mass from all over the world, from Thailand and Angola as well as from my own home, the USA.  Seeing all these people makes us recognize what it means to be Catholic. We are united in our Catholic faith by our shared love for Jesus Christ in the Eucharist.  It has been incredibly encouraging for me to witness these beautiful examples of faith.  People have made big financial sacrifices so that they could travel to Dublin and deepen their faith in the Eucharist.  Faith is not a zero sum game; when it is shared it increases.

Q - How might the Congress promote healing in the Irish Church?

A – Archbishop Martin mentioned in his address at the Opening Mass that the voice of victims must be heard.  This is indeed important.  Cardinal Ouellet and I will go to Lough Derg during the Congress to pray, as a sign of penance.  Throughout the Congress thousands of people are praying for victims. The Healing Stone with the prayer inscribed on it is a way of encouraging people to do precisely this.  But healing is also brought about by increasing our faith.  There is no doubt that practice of the faith has declined in Ireland since 1932.  The Eucharistic Congress is meant to heal that loss by helping people to recognize the real presence of Jesus with us in the Eucharist, today and always.

Many thanks to Archbishop Brown for doing this Q&A during the busy time of the Congress.
This was originally published in the 15th June edition of The Catholic Herald

Can you recommend any amazing priests?

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They don’t have to be high-profile, well-known or celebrities. They might be unsung heroes, living in remote places of the world, but quietly giving their lives for the betterment of our world and for the greater glory of God. They may have made sacrifices such as moving from a comfortable life in an American suburb – to working in the slums of Calcutta. I’m collecting names of priests who are very good examples of living the Gospels, who inspire others to be priests and who persevere against the odds to do good. If you have any contact details for the priests, then let me know.  I would like to speak and/or write to a number of the priests.  My research will inform a story about priests who are working all over the world and giving their lives for the betterment of humanity.  Catholicism is a global religion and it would be great to get an international flavour.   
I look forward to reading your suggestions!

Meet 10 of the World's Most Amazing Priests

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1. Fr Andrew Apostoli

Fr Andrew Apostoli was a leader in the founding of the Franciscan Friars of the Renewal, a strict order that lives the austere Franciscan life to the letter. They seek to live among the poorest of people and have a policy that if a local community improves and becomes wealthier, then they must leave and move to a more deprived area. They have a house in the suburbs of Limerick city in Ireland and in the South Bronx of New York.

In 1988, Fr Andrew influenced the founding of the Franciscan Sisters of the Renewal.
A regular host on EWTN, Fr Andrew is a world expert on the apparitions of Our Lady at Fatima. Ignatius Press published his book Fatima for Today, which offered rebuttals to Fatima campaigners who argue that the Third Secret has not been fully revealed. Fr Andrew uses the story of Fatima to illuminate many complex subjects, and believes that, if properly understood, the fact that Our Lady appeared at Fatima should lead to better relations between Christians and Muslims. Fr Andrew quotes Archbishop Fulton Sheen’s point that Our Lady’s appearance at Fatima, a place named after Mohammed’s favourite daughter, is a sign of Our Lady’s love for the Muslim people. Incidentally, Fr Andrew is the vice-postulator of the Cause for the canonisation of Archbishop Sheen.
Fr Andrew has written many books, one of which bears the astounding title What to Do When Jesus is Hungry.

2. Fr Hugh Thwaites
One of England’s best-loved priests will celebrate his 95th birthday on July 21. Known for his bright smile and infectious missionary spirit, Fr Hugh Thwaites is a symbol of what one priest’s unflagging commitment to evangelisation can achieve.
Fr Hugh knows what it is to convert to Catholicism. He converted from Anglicanism when he was a passenger aboard a troop ship bound for Singapore during World War II. He spent three punishing years as a Japanese prisoner of war, which gave him insight into human nature. “To see men in such extreme conditions is to see the very roots of their character,” he has said. In order to survive in the prison camp Fr Hugh sold his watch. After the war he was ordained a Jesuit.
The zeal of the convert has never left Fr Hugh and he first asks new people he meets: “Are you a Catholic?” If they reply “no” then he asks: “But you would like to be, wouldn’t you?” Fr Hugh is a champion of the Legion of Mary, an ardent supporter of the Extraordinary Form and renowned for his tenacity in spreading devotion to the rosary. In his startling booklet, Our Glorious Faith and How to Lose It, Fr Hugh links the abandonment of the rosary with losing the faith. He explains that Our Lady has asked us to say the rosary. “If we want in any way to be like Jesus,” he says, “we must do what His Mother asks. If we do not, can we expect things to go right? We cannot with impunity disobey the Mother of God.”
Fr Hugh may be advanced in years and describes himself as “living on the edge of eternity”. But his many talks are available online and blogs are buzzing with lively discussions about how he brought new people into the Church.

3. Fr Anthony Pinizzotto
Fr Anthony Pinizzotto was a forensic psychologist by day and priest by night. He led a dynamic existence as a priest who simultaneously worked for the FBI’s Behavioural Science Unit, while also serving in a suburban parish in Virginia.
Fr Anthony has a total of five university degrees and earned a PhD in psychology from Georgetown University. In the 1970s, he spent three years working as a policeman in Washington before being ordained a priest in 1978. The FBI discovered him and in 1988 he went to work for them with the assignment of investigating the killings of on-duty police officers.
He has written two spine-chillingly accurate studies: Killed in the Line of Duty and Violent Encounters. A chief area of his expertise concerns why some policemen are far more likely than others to be gunned down by criminals. One of his findings was that policemen who are helpful may be shot on duty because they “let their guard down” when searching a vehicle or arresting someone.
In 2008, after more than 20 years in the FBI, Fr Pinizzotto retired. But his vast knowledge of the criminal mind is not going to waste. He has since become a consultant to the FORCE Science Research Centre and he travels the world to deliver lectures. He has also been appointed science director at the Istituto Formazione D’Eccellenza in Montova, Italy.

4. Fr Josef Bisig
Fr Josef Bisig is originally from Switzerland and in 1988 he led the founding of the Fraternity of St Peter (FSSP) after private consultations with the then Cardinal Ratzinger. Fr Bisig made sure that the FSSP, while not a religious order but a priestly association, would prioritise forming priests and training them effectively for parish work.
The FSSP saw success very quickly: within 10 years it had seminaries in both Europe and America. In recent years they started a House of Formation in Australia. Fr Bisig has become a global leader in advocating the Tridentine Latin Mass. He had the honour of celebrating the first Extraordinary Form Mass on EWTN on September 14 2007, which was day the July 7 2007 Motu Proprio Summorum Pontificum went into effect. Fr Bisig continues to meet the Holy Father and they reportedly enjoy spirited discussions in their mother tongue.
Known for his humility, Fr Bisig prefers to credit others for the FSSP’s success. After completing his term as founding superior of the FSSP, Fr Bisig became the rector of Our Lady of Guadalupe Seminary in Lincoln, Nebraska (pictured above). Our Lady of Guadalupe Seminary has reason to be one of the most selective seminaries in the world, because it can only accept a small percentage of applicants due to limited space. Among their seminarians is Ian Verrier from Birmingham.
5. Fr George Grafsky
Fr George Grafsky is the parish priest of St Anne in Le Sueur, a suburb of Minneapolis, Minnesota. It is a bitterly cold, frosty spot. Fr George has a cheerful expression and a relaxed, child-like face, which is not what one expects from a priest who meets many challenges in the most frenzied and panicked of situations.
As well as being chaplain to the Le Sueur County Sheriff’s Department, he also works side-by-side with the police and is often one of the first people they call when they have harrowing tasks to perform. Fr George is unflappable. A police sergeant, Dave Struckman, was alone at the scene of an accident when he had to pull two dead bodies from a car. None of his colleagues were available and so he called Fr Grafsky to help him, and together they pulled the bodies from the wreckage.
Fr George is not indifferent to the pain caused by sudden death, and he has a special way of guiding families through their grief after they have lost a loved one to an accident or fire. Some tragedies do unsettle Fr George’s serenity. One concerned a boy who drowned a mere day after making his First Communion. While he was saddened, Fr George did not shirk from accompanying the mother as she watched her son’s body being fished from the water.
6. Mgr Keith Barltrop
Much of the huge success of the tour of St Thérèse’s relics throughout England and Wales in 2009 (pictured above) is due to Mgr Keith Barltrop. The patient, softly spoken priest was the organiser of the tour and his great efficiency and attention to detail meant that 240,000 Catholics and people from many different religions venerated the relics of the Little Flower.
Before the relics of St Thérèse visited England, Mgr Keith made it clear that everyone was welcome to visit the relics and that they could volunteer and be part of a team to help the smooth-running of the visit. He encouraged others to invite their friends, whether Catholic or not. Mgr Keith was one of the first to talk about the New Evangelisation, long before it became a buzzword. While too often lip-service is paid to evangelisation without concrete initiatives, Mgr Keith is a champion of supporting practical plans.
As director at Catholic Agency to Support Evangelisation (CASE), he helped parishes, schools and individuals to bring cradle Catholics back to the practice of the faith and to seek converts. He is now parish priest of St Mary of the Angels in Notting Hill, west London, and has seen the potential for new immigrants to evangelise us. But he has cautioned against large bodies of immigrants being isolated in their own churches because it does not allow for mutual enrichment.
7. Fr Pio Mandato
Fr Pio Mandato is a Capuchin priest who, in some ways, has followed in the footsteps of his relative, Padre Pio. Fr Mandato was named after the saint and, like Padre Pio, traces his roots back to the sun-baked, dusty village of Pietrelcina in southern Italy.
Fr Mandato received his first Holy Communion from Padre Pio before he and his family migrated to America in 1964. At 17 Fr Mandato entered the Capuchins. After his ordination in 1985 he became involved in hospital chaplaincy and developed a reputation for devotion to the sick, not unlike Padre Pio who founded two hospitals in San Giovanni Rotondo: the Civil Hospital of St Francis and the House for the Relief of Suffering. Fr Mandato also worked with homeless people in New York. His mother wrote a memoir, Padre Pio: Encounters With a Spiritual Daughter From Pietrelcina. The book was originally written in Italian and Fr Mandato translated it into English.
In 1998, after serving for 13 years as a Capuchin, Fr Mandato began to lead a life of prayer and solitude as a missionary hermit in the Diocese of Scranton, Pennsylvania, under Bishop Joseph Bambera.
Now 56, he takes breaks from the eremitical life to travel around preaching and offering healing Masses for the sick, which draw huge crowds.
8. Fr Emmanuel Katongole
Fr Emmanuel was born in Uganda to Rwandan parents and was ordained in 1987.
He has been stationed in parishes in Africa, Belgium and America. A globe-trotting academic, he is associate professor of theology at Duke Divinity School in North Carolina.
He is the author of several books that ask very hard questions about why Christians forsake their faith in times of great panic. In Mirror to the Church: Resurrecting Faith after Genocide in Rwanda, he examines why Rwanda, a country that was known for its missionary Christianity, took to internecine butchery. The Rwandan genocide is ever-present in his mind and inspired him to co-found the Centre of Reconciliation in the college where he is a professor. The centre trains ambassadors so that they can travel to different hotspots where war is threatened and seek to establish a ceasefire.
Fr Emmanuel is a clear voice in explaining the distinctive role that the Church in Africa plays. If the moral authority of the Church has been weakened in our part of the world because of the child abuse scandals, Fr Emmanuel is quick to remind us that the Church in Africa has an increasingly strong standing because it gives refuge to victims of war and of disasters and of disease. He says that the African Church works for “the voiceless”.
9. Fr Chris Riley
Fr Chris was born in 1954 and brought up on a dairy farm in the Australian state of Victoria. Salesian-educated, he was greatly moved by the film Boys Town and studied to be a teacher before being ordained a priest in 1982. Fr Chris spent a decade performing the normal priestly duties, but in 1991 he set up Youth Off the Streets (YOTS), which has the objective of supporting destitute young people by first meeting their basic needs. His first project was a food delivery van that distributed food to homeless youths in Sydney. His first foray into providing education for young people on the streets was when he opened Key College, which gave a flexible education to disadvantaged young people who couldn’t attend traditional schools. YOTS has developed to the point that it now runs refuges, schools, and drug and alcohol programmes.
Not content to confine his mission to Australia, Fr Riley put in place an Overseas Relief Fund, which operates in diverse locations such as Ethiopia, the Philippines and Tanzania. In 2006 Fr Chris’s determination to save young people from homelessness was rewarded. He was appointed a Member of the Order of Australia and honoured with the Human Rights Medal. And this year he was given an honorary doctorate by the University of Western Sydney.
10. Fr Kevin Doran
A native of Dun Laoghaire, Co Dublin, Fr Kevin entered seminary at a mere 17 years of age. He was strongly influenced by a teacher, Brother Finbarr, who prompted the first stirrings of a vocation in him.
Fr Kevin recently came to international prominence for his role as secretary general of the Eucharistic Congress, which was held in Dublin last month. Fr Kevin spoke on EWTN and Salt and Lightabout the Congress’s potential to restore reverence for the Eucharist in Ireland. Fr Kevin’s calm, level-headed nature was essential for running a complex, international event that transformed Dublin into a temporary home for 80,000 pilgrims from all over the world. Throughout the Congress, Fr Kevin was the touchstone for 1,700 volunteers, gaggles of journalists who had burning questions about the abuse crisis and thousands of pilgrims.
Fr Kevin speaks in a gentle Dublin cadence and is known for his common touch. He has worked extensively as a vocations director and also has defended priestly celibacy. In an essay he wrote on celibacy he said: “I feel a great sense of joy about what celibacy makes possible in my life.”
As long as there are priests of Fr Kevin’s calibre, with the spark of faith, there is hope that the fire of faith will rekindle in Ireland.



I wrote this article for The Catholic Herald.

Baby of Fruit

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I find this image fascinating and have studied it to see how the artist put together all the parts to make it represent a baby in a cot.  Isn't it amazing, that an image of a fruit-baby can hold our attention and cause us to pause and admire its cuteness?  It reminds us of how much more the the real, kicking, screaming, gurgling and smiling baby can captivate our senses.

Looking for Amazing Nuns...

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Hello Readers!

Do you know (or know of) a nun that is deserving of the adjective 'amazing'?  She can be living in any part of the world and can be old or young.   It would be great to have variety, and you might get in touch to tell me about a nun who is following in the footsteps of Mother Theresa and feeds starving children a simple breakfast or she may be an academic nun in the way Edith Stein had a number of secretaries to whom she dictated her philosophical works.

I'm researching dynamic sisters with the view to doing mini-biographies of nuns who are setting a higher standard for religious life.  For some decades there have been less women going for religious life, perhaps because they had the idea that it was limiting, confining and that they would not be able to accomplish great deeds. But to counteract this stereotype of nuns as a controlled and fettered group of women who are prevented from developing their gifts and talents because of the constraints of the convent walls - I would like to show living nuns who have become pillars of their religious community and who would be examples to other women. With this in mind, I am only doing biographies of living nuns.

The development that sparked my interest in doing this story was the fact that the number of women joining religious orders has tripled in the last three years.

It would be wonderful to have many suggestions of sisters who are living out their vocations in extraordinary ways. Please drop me a line in the comment box.

With Warmest Wishes,   Mary




"You do know you're a horse, like?"

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Ever wondered how people from Cork (the People's Republic of Cork, like) speak? Wonder no more.  In this cartoon, as the Cork horse gets more anxious about jumping over the puddle, he uses filthier language, so if you would rather not hear this, stop at 0:54.  For other examples of a Cork person who speaks with an authentic accent, look no further than Roy Keane.

"John Paul II gave me a media masterclass..."

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Fr Thomas Rosica is a straight-talking, high-powered son of the state of New York. He was born in 1959, the eldest of six children. Growing up in Rochester he was surrounded by his extended Italian-American clan: his parents, siblings, grandparents and great-grandparents.

Medicine and teaching are the two dominant professions in Fr Rosica’s family. But as a child he felt called to be a priest when he was in primary school. It was the Basilian Fathers in his high school who informed his vocation, because of “their simplicity, dedication to secondary education, commitment and fraternity”.

The teenage Thomas Rosica knew he could follow in his father’s footsteps and become a doctor or a teacher like his mother. But as he says: “I knew that one concrete decision is better than 1,000 options. So I decided to spend the rest of my life taking my baptismal promises seriously in the Congregation of St Basil, a community of priests dedicated to the work of evangelisation and education.” Little did he know the great plans God had for his life. “Back then I never dreamed in my wildest imagination that I would become a university chaplain and lecturer in Sacred Scripture, head of a World Youth Day, superior of seminarians or founder and CEO of a national Catholic television network,” he says. The one small difficulty that met Fr Rosica in training to be a priest was that he was asked to travel to places outside his comfort zone. For his postulancy he was assigned to a school in southern France, the “motherhouse high school”, in Annonay. From there he went to Detroit, Michigan for his novitiate, and then to Toronto for three years at the Jesuit faculty of theology. This required a lot of globetrotting, but he believes he got “excellent formation”.

In the mid-1980s he was assigned two years of parish ministry in south-west Ontario, where he first ministered as a deacon, and was later ordained a priest aged 27. The great signs of a dedicated young priest – energy, efficiency and zest for spreading the Gospel – have never left Fr Rosica. One reason is that his early years as a priest put him in the right frame of mind.“The first two years in the parish were a wonderful, memorable beginning in ministry,” he recalls, “and have served as a reservoir of meaning for my entire priesthood. And they coincided with the papacy of Blessed John Paul II. I was deeply marked by his teachings, his vision, his openness to the world and his message of ‘be not afraid’.”

Leaving parish life, Fr Rosica journeyed to Rome to begin graduate studies at the Pontifical Biblical Institute. In 1990 he received a licentiate in Sacred Scripture and then spent a further four years of studies at the École Biblique et Archéologique in Jerusalem. After years of demanding academic study Fr Rosica took up a new and different challenge in 1994 when he was entrusted with the administration of the Newman Centre at the University of Toronto. He was initially wary of moving to this chaplaincy, which had the reputation of being liberal. It was Fr Ronald Fabbro (now Bishop Fabbro of London, Ontario) who twisted Fr Rosica’s arm, assuring him that there were “some small challenges, but that the Newman Centre was open to new life”. (“Fr Fabbro has always been a master of understatement,” Fr Rosica jokes.)

When he arrived it was not the most orthodox chaplaincy: there was no crucifix in the chapel, because the liturgists insisted that crucifixes were “gender exclusive”, and in its place were two large railway ties on the wall in the form of a cross. Fr Rosica does not mince his words when he says it had become “a centre primarily for the disaffected and the marginal, a gathering place for adults who had some great difficulties with themselves, with Catholic identity, with authority, with the Church in general”. But Fr Rosica quickly understood that the biggest problem was that the centre had lost “the method to proclaim the Gospel and the message of the Church to a huge university community”.

Fr Rosica set about rectifying this as best he could. While he had been hesitant to go there, he is certain that “it was here, in this place, from 1994-2000, that I feel my most significant work was done during the first 25 years of priestly ministry”. It was, however, a trying time and Fr Rosica took heart from the example of Bishop James Walsh, who spent 12 years of solitary confinement in a Chinese prison. Upon his release from captivity Bishop Walsh said: “The task of the missionary is to begin in a place where is he needed but not wanted, and end by making himself wanted but not needed.”

But unquestionably the saintly bishop who was Fr Rosica’s greatest mentor and hero was John Paul II. Fr Rosica had met him in 1979, but it was during the preparation for World Youth Day in Toronto in 2002 that he got to know the Holy Father. It is no doubt a sign of the high esteem in which Fr Rosica was held that he was appointed head of the event. One fond memory from the time Fr Rosica planned the gathering with the Pope happened, one August morning in 2000, after they had celebrated Mass together at the Pope’s summer villa in Castel Gandalfo. “I asked him for some words of wisdom as we set out to plan Canada’s greatest event,” Fr Rosica says. “I shall never forget what he said to me: ‘Keep young people close to you and be close to them. They will keep you young and faithful.’ ”

Fr Rosica adds: “World Youth Day came to Canada at a low ebb of our history. The backdrop included the aftermath of September 11 2001 and a world steeped in terror and war, a Church enmeshed in a major sex abuse scandal.” But this did not daunt the pilgrims, who flooded into Toronto. “During that World Youth Day several hundred thousand young people from 172 nations descended upon Toronto, and with them came the elderly and infirm Pope John Paul II.

The sheer numbers of people taking part in the four days of events astounded us. More than 350,000 people packed Exhibition Place on Thursday afternoon, July 25, for the opening ceremony with Pope John Paul II. “The concluding papal Mass on Sunday, with its atmospheric special effects, gathered 850,000 people at a former military base.” This month is the 10th anniversary of the occasion.

After World Youth Day in 2002, Fr Rosica had hoped to return to university work, but was invited to launch and be the CEO of the Salt and Light Catholic Television Network. People constantly ask Fr Rosica where he did his media training and film studies. In reply he smiles and tells them that he doesn’t watch secular television and sees few films. “But I do tell them that I had the privilege of having John Paul II as a master who knew the power of words and images, and who taught me everything I know about television, media and evangelisation. It was a character study of nearly 27 years. A masterclass that I never sought out and certainly never deserved.”

Fr Rosica is also becoming a trusted ally of Pope Benedict. He first met the then Cardinal Ratzinger during his graduate studies at the Biblical Institute in Rome. On one occasion Fr Rosica was Cardinal Ratzinger’s guide when he came to Jerusalem for Holy Week. The pair went to Gethsemane and prayed a Holy Hour before the Blessed Sacrament. Following his election, Pope Benedict appointed Fr Rosica the English-language media attaché to the Synod of Bishops on the Word of God in 2008. Then, in 2009, the Holy Father appointed him consultor to the Pontifical Council for Social Communications. Recently Fr Rosica learned that Pope Benedict has appointed him as the “English-language media attaché” to the Synod on the new evangelisation in October.

Salt and Light is now in its 10th year. Canada’s first Catholic television network won its fourth Gabriel Award from the Catholic Academy for Communication Arts Professionals this June. Fr Rosica credits its success to “the five pillars of the Salt and Light Television network: prayer, devotion and meditation; multilingual Catholic liturgy, Vatican events and ceremonies; learning and faith development for all ages; stories of Catholic action and social justice”.

Continually drawing on the advice given him by Blessed John Paul II, Fr Rosica has a way of employing vibrant, young Catholic professionals who are trained in journalism and television. They are an international group, representing not only Canada but the United States, Australia, Italy, Panama, Holland, Chile, Poland and the Philippines. “The great contribution of Salt and Light to religious broadcasting is the unique manner in which young Catholics have assumed leadership roles in our evangelisation efforts,” Fr Rosica says.

It is this key intention – mentoring young people to employ modern media to advance Catholic culture and teachings – that may turn out to be Fr Rosica’s most enduring legacy.

Keep up to date with Fr Rosica on his Salt and Light hosted blog.

PS - I met Fr Rosica at the Eucharistic Congress in Ireland, where Fr Rosica was a keynote speaker and also one of the main broadcasters.  I did this interview for the July 3rd edition of The Catholic Herald.

Compassion for animals...


Are you a Catholic who uses social networking sites or blogs? Then this is for you…

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Find it, underneath the text.  It’s your invitation to the Guild Meeting.

Every Catholic who blogs and/or uses the new media is very welcome to come along. One of my happiest memories, so far, of 2012, was the 18th of February, the date of our last Guild meeting, held in Blackfen.

This time round, we will be meeting mid September, will assist at a low-Mass in the side chapel of the sumptuous London Oratory and the softly-spoken Fr Rupert McHardy, (a native of Clapham and past-pupil of Ampleforth College) will give a talk. Fr Rupert is a calm, kind-hearted Oratorian, but he does not mince his words, and often makes concise, astute points that can both astonish and enlighten. I attended a talk he gave in Bavaria, during a retreat for pilgrims going to World Youth Day 2005. It was an outdoor talk, during an August afternoon, and we were bathed in golden sunshine, when Fr Rupert spoke about the beauty of ‘the Old Rite Mass’ (as it was called before the 7/7/2007 Motu Proprio), and several of the youngsters who were listening to Fr Rupert were moved to tears.

In many way, it’s incredibly fitting that on September 15th 2012, we will be meeting in the Oratory, where in anticipation of the Papal Visit 2010, there was an altar erected in honour of Blessed John Henry Newman. Throughout 2009 and 2010, the British Catholic blogosphere was collectively like a cheering chorus of supporters who championed the beatification of John Henry Newman, in the run-up to and during his beatification, performed personally by our Pope when he came to England. In many ways, the British Catholic blogosphere came into its own, when preparing for the Papal Visit 2010. Colourful, vibrant blog posts made the cynicism of the secular press look drab. But in addition to doing internet reportage of the Papal Visit, Catholics were also able to meet, in the flesh, when the Pope came to Hyde Park. Catholics connected online, and then met in person: a great sequence. A bit like the old-fashioned way when pen-pals would first write to each other, and then visit each other’s homes.

In the absence of momentous occasions, such as the Papal Visit where Catholics can meet en mass, a context is needed for Catholics who write about the Church online, to meet, swap ideas and to enjoy the warmth of each other’s company. Such a context is the Guild of Blessed Titus Brandsma. Indeed, the Guild meetings are documented very well by members who put photos on their blogs, so that members who cannot attend, are able to take part from afar.

The beauty of the Guild is that it puts together the best of both worlds; the internet world where so many of us are active players in Catholic evangelism, in conjunction with meeting up in a friendly, relaxed setting. The biggest pitfall of the internet, I think, is that people can lose sight of the humanity of other people. Twitter trench warfare, and comment box tirades, can often be conducted, rather cruelly and heartlessly, because those fighting cannot see each other in the flesh and cannot see the wounds they inflict. It is almost as if, people start to think of themselves as opponents in a made-of-pixels video game, where victory is destruction of the other. To remedy this, there is a greater need for internet communication to be followed by real-life, one-to-one socialisation. With this in mind, The Guild of Titus Brandsma is leading the way for Catholics who use the internet.

The Guild was masterminded by Dylan Parry. And in times to come, the Guild will be recorded in history as a ground-breaking step forward in the life of the Church, and an example for non-Catholic groups to follow. We’re not confined to the internet; rather the internet is our starting-point. In less than six weeks we look forward to animated, but respectful discussions, while enjoying a Guinness or a hot cup of tea, and sitting around the fire in The Hour Glass pub.



PS – This time I might forsake Guinness in view of having a gin and tonic. I’ll ask The Hour Glass to get in Cork Dry Gin…

Padre Pio's path to the priesthood was not easy - Pio had to overcome many challenges before he was ordained

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The first Catholic priest to receive the stigmata was born on the 25thof May, 1887 and named ‘Francesco’.  He was the son of Grazio and Giuseppa Forgione. Pietrelcina, a remote village in Southern Italy was his homeland.  Francesco grew up on a winding street, in a one-roomed house with a relentlessly hot, golden sun overhead. His parents were simple, farming people, who were tireless workers, and made their living from tilling a few acres which were located a thirty-minute walk from their village. On their plot of land, they had a stone house, in which crops were stored, and where they also slept during harvest time.
They led a balanced life, where hard labour and religious observance went hand in hand. After a hard day of planting crops, the Forgione family recited the Rosary every evening, without fail. They fasted from meat three days a week, in honour of Our Lady of Mount Carmel. Francesco’s parents and grandparents could not read, but they memorised Sacred Scripture and as part of everyday life, they told their children stories from the Bible. His mother, known as Mamma Peppa, was always described as being very gentle, and there was great warmth and tenderness between her and her little boy whom she had named after St Francis.

When he was a young child, his family and fellow villagers did not earmark him as being very different. But decades later in his life, St Pio, would recall how he had visions of Our Lady when he was merely five years old. At the time, he didn’t mention these sightings of Our Lady, nor did he write about them.  The pensive, alert, beady-eyed five-year-old Francesco believed that visions of the Mother of God were normal occurrences in childhood, and he did not think himself extraordinary because she visited him in person.

Some have suggested that he thought of becoming a Franciscan because he was named after St Francis.  In actual fact, when he was around ten-years-old, he was drawn to the Capuchins, after seeing a young friar, Br. Camillo, who strolled around Pietrelcina begging for alms. Fr Camillo had a special rapport with the village children, and he always gave them little gifts of medals, holy cards and chestnuts. Young Francesco would follow the friar like the other children, but it was Br Camillo’s long, flowing bear that riveted his attention.  Pio later declared, ‘no one could take away my desire to be a bearded friar.’


His parents greeted the news of his vocation with joy, but also with a resolute determination that they were committed to making the many sacrifices necessary to get young Francesco into the seminary.  At that time in Italy, the government provided only three years of primary school education.  The Forgione family would have to find a way to pay for Francesco’s private tuition, so that he was sufficiently educated, as to be accepted for priestly formation. But the family had no spare lire. Grazio, St Pio’s father said he would have to ‘emigrate or steal’. 


In 1899, Grazio travelled on a ship bound for Brazil, but when he arrived he found that the employment opportunities were few, and that he would have to borrow money to return to Italy. This surely was an exasperating disappointment, but undaunted, Grazio made plans to emigrate again, and this time he crossed the ocean to the United States where he found work on a farm in Pennsylvania. His employer noticed Grazio’s wide experience in farming, and appointed him a supervisor of other farmhands. While Grazio sent money home for his son’s education, there was a growing concern that young Francesco was spending so many hours on end praying in the chapel, that he was neglecting his school lessons. His parents did not disapprove of his piety, but they told him off because he was not concentrating hard enough on passing school tests. They reminded him that his father had left the family homestead and was doing gruelling farm work in America with the intention of financing his education. But in time, Francesco got the balance right, and focussed on the three aspects of his life, prayer, farm labour and studying.

In January 1903, Francesco was about to start his novitiate, in the Morcone Capuchin friary.  He was only fifteen, and found the experience of leaving his mother so hard that it was like an, ‘interior martyrdom’, and he later said that he felt his bones were being crushed. His mother was in anguish too, she said, ‘my heart is bleeding, but St Francis has called you.’  On arriving at the friary, the first person that he met was Br Camillo who called out ‘bravo!’ on seeing him. After he was there two weeks, he took the Habit of the Order of Friars Minor and had a white cord tied around his waist.

He was no longer known as ‘Francesco’, but was given the name Pio. For the rest of his life, St Pio would celebrate May 5th, the feast of St Pius V as his ‘name day’, a celebratory occasion on a par with a birthday.  As a novice, St Pio, embraced the strict lifestyle of a friar, and was an exemplary novice by the humble but faultless way he performed penances, fasts and the imposed silences. During the autumn of his novitiate, his father came home from America for a visit, and together with his mother, they visited Morcone. They were in for a shock when they beheld a gaunt, worryingly thin Pio, who had got into the habit of passing his rations of bread to the other friars. Their son kept silent and stared at the floor.  The Father Guardian had to encourage him to speak, and only then did he chat freely to his parents. On another occasion, the Superior of the Friary announced to his mother; “your son is too good; we can find no fault in him”.

Two mystical phenomenons were associated with Padre Pio during his novitiate. One day, his Novice Master told him not to receive Holy Communion. Pio, reportedly, nearly died because he was not permitted to receive the Eucharist, and when the Novice Master relented and gave him permission, Pio was revived.  The second was that key witnesses observed that he had ‘the gift of tears’.  They would find Pio in the chapel, before a crucifix, and weeping so profusely that one witness said, ‘the floor would be stained’. 

Finally, the long year of his novitiate ended, and in January 1904 he made his temporary vows of poverty, chastity and obedience, which would last for three years. It is accurate to say that he spent the next six years studying for the priesthood.  But like the street where he was reared, St Pio’s journey to the priesthood would be a rough path with many twists and turns.  At that time, the government had suppressed religious orders in Italy and as a direct result; there was no designated monastery that provided a full seminary education. Instead, Pio travelled to and from five different communities.  After three years of roaming between friaries, and at the age of nineteen, Pio made his Solemn Profession in January 1907, when he vowed to live his entire life, imitating the example of St Francis.

The first three years of studying for the priesthood were successfully completed. But the latter three years were a time of severe health-problems and painful uncertainty as the shadow of the grim reaper loomed. It was not long after he had taken his permanent vows of poverty, chastity and obedience, that he increasingly endured high fevers and bronchitis.  He was frequently sent home to Pietrelcina for convalescence, and would return to religious life when he showed signs of improvement. But in 1908, he was given a diagnosis of tuberculosis, and informed that he only had a few months to live.  Two other doctors dismissed the diagnosis of TB, but they did confirm chronic bronchitis, which was worsened because of Pio’s extreme fasts from food.

But Pio was also struck with stabbing stomach pains and debilitating bouts of vomiting that took a great toll on his strength.  He had received permission to study for the priesthood in Pietrelcina. But during this period of severe infirmity, Pio was often so convinced that his death was imminent, that he began to doubt if he would be ordained. The rule was that a seminarian had to be twenty-four before being consecrated to the priesthood.  An exception was made, and at the age of twenty-three, on the 10th of August 1910, he was ordained by Archbishop Paulo Schinosi at the Cathedral of Benevento, and became ‘Padre Pio’.  

Nearly 92 years later, on the 16th of June 2002, John Paul II canonised ‘the simple friar who prays’, but to this day, he is still known affectionately as ‘Padre Pio’. 

Archbishop Brown is like a bridge between the Holy Father and the Irish Church

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Archbishop Charles Brownwelcomes me inside the red-bricked apostolic
nunciature in the middle-class district of Cabra on the northside of Dublin.
Outside it is a typical rainy Hibernian day and droplets splash against the
long window panes. The 52-year-old New Yorker has spent nearly nine months in Ireland. 

When he was appointed apostolic nuncio to Ireland he was
raised to the level of archbishop and given the titular see of Aquileia. On
January 6, the feast of the Epiphany, the Pope personally consecrated him
archbishop.
ArchbishopBrown had previously spent 17 years in the doctrinal section of
the Congregation for the Doctrine of the Faith (CDF), working with the then
Cardinal Joseph Ratzinger “every day for 10 years”. His appointment to
Ireland directly from the CDF was regarded as a highly unusual move. Perhaps

no one was more surprised by it than ArchbishopBrown himself.
“I was thunderstruck and flabbergasted in the autumn of 2011 when Cardinal
Bertone [the Vatican Secretary of State] presented me with this new mission
and said that the Holy Father had personally requested me to do it,” he
says. “I will do whatever the Holy Father asks me to do – that goes without
saying – but of course I thought there might be others who would be better
for the job and who had more experience. It’s not the usual pattern for
someone who works in one of the dicasteries of the Holy See to be
transferred to the diplomatic service.”
He was given a day “to think and pray about it”, after which he said to the
Holy Father that he believed the assignment was part of God’s will for him,
coming as it did from the Pope himself.

When I suggest that the appointment was a sign that Benedict XVI esteems him
highly, ArchbishopBrown shakes his head, shrugs and says: “Maybe. But I
have a lot of work to do in Ireland and it remains to be seen if I’ll do the
job well.”
There are three key aspects to the post. First, on weekdays at the
nunciature he has to trawl through a lot of paperwork as one part of the
overall process that leads to the appointment of bishops for Ireland’s
vacant dioceses. Every morning the post takes an hour or two to read. Many
Irish lay people, who see him as embodying the hopes for the Irish Church to
make a fresh start, have got in touch with questions. He does his best to
write back to everyone. Second, as dean of the diplomatic corps he has to be
present at all diplomatic occasions. Third, he is an envoy to the Holy See
at many Church events across the length and breadth of Ireland. One day he
might be at Letterkenny in Donegal to celebrate a Mass for pregnant mothers
and on another climbing up the stony mountain of Croagh Patrick.
It is not the easiest time to be a cleric in Ireland. In the book Light of
the World, Pope Benedict said that “to see a country that gave the world so
many missionaries, so many saints, which in the history of the missions also
stands as the origin of our faith in Germany, now in a situation like this
is tremendously upsetting and depressing.”
For several different reasons – including his ethnic background, his early
days as a priest, his time at the CDF and, especially, his keen knowledge of
the Pope’s character – ArchbishopBrownis like a bridge between the Holy
Father and the Irish Church.
The archbishop is of both Irish and German stock. “Of my eight
great-grandparents, five were Irish and the others were German,” he
explains. “My Irish ancestors came to America during and after the Famine.
They left because they were poor. As I said in my sermon during a Mass at
the Pro-Cathedral in Dublin: ‘They left with hardly anything, except the
treasure of their Catholic faith.’”
There is an intriguing twist in the story of how his family kept the faith.
“One of my Irish great-grandfathers, who was from County Clare, was not
terribly zealous in his practice of the faith,” he says, “but he married a
devout Presbyterian girl, who was an American of partially German ethnicity,
and her family had been in America since the American Revolution. She was
Protestant, but she insisted that he go to Mass on Sunday and she taught the
Catholic Catechism to my grandmother.”
ArchbishopBrown was born in 1959 in the East Village of Manhattan, near
Orchard Street and Chinatown. At that time it was a very Jewish area. When
he was growing up in the New York in the early 1960s his family “were pretty
much the only Gentile family in the apartment block”.
He is the oldest of six children. “My mum had a baby every two years from
1959 to 1969,” he says. “After me came four younger sisters and then a
younger brother Peter who was born when I was 10.”
His parents, Patricia and Charles were daily communicants and third order Dominicans. “They were liberal Catholics of the 1950s who read Commonweal magazine and were loyal supporters of Dorothy Day and the Catholic Worker movement,” he explains. “I was bounced on her knee when I was a child. One reason they wanted to remain in New York City was so they could stay near her work.”
His parents would become, in comparison to the rest of society, more
conservative as each year of the 1960s came and went. They were deeply
concerned about the changing urban landscape of Manhattan and how it might
affect their children. When the future archbishop was five, they moved to
Rye, a suburb north of New York City. In 1971, when he was 11, his parents
moved again.
“My father, who was a devout Catholic, became quite disillusioned with the
way American culture was going,” he says. “By that, I mean the developments
after 1968. So in 1971 we went further north to the countryside.
“My father was an engineer who had become a lawyer and he was a partner in a
law firm where he handled patents. He left his Manhattan law firm, which was
unheard of because there are financial implications for abandoning a career
in one particular practice. But he took his family from the suburbs to
upstate New York, the real countryside, where he bought 80 acres of land.
“In a small village called Windham he started his own law firm, to raise his
family in an environment that was less afflicted by the problems that were
so evident in society after 1968. We didn’t have a television for a while
and when we did it was like Ireland: we only had three channels! We had a
telephone that we shared with other families. So when we picked up the phone
there could be other people talking and we would have to wait until they
were done.
“My father became an amateur farmer. He had horses, cattle, sheep, a
vegetable patch and all the children doing their chores while he was working
in a small law firm.”
His father passed on to him his love of the outdoors, teaching him how to
climb mountains and ski. They climbed the Matterhorn in Switzerland when he
was 14. Later they ascended the Gran Teton in the Rocky Mountains. Now
stationed in Dublin, ArchbishopBrownsays he likes to stay in shape and
runs two or three times a week.
“It’s incredible the influence that my father had on my faith,” he says.
“Since my father’s university days he would go for retreats with the
Trappist monks in Spencer, Massachusetts. As a teenager I would accompany my father on these retreats. It struck me that these monks lived as though God
really existed. Their way of life was proof to me that God existed and that
God is worthy of our total love and the response of total self-giving.”
It was at the Trappist monastery that he first thought about his own
vocation. (“I admired the monks and at times I thought of joining them,” he
says.) But before he felt the deep stirrings of a true vocation he pursued a
degree in History at the University of Notre Dame. It was the late 1970s.
John Paul II was elected when he was in his second year.
“I was an average student in the sense of doing what everyone else was
doing,” he reflects. “I went to Mass on Sunday but was not particularly
devout. I thought that I would either become a lawyer like my father or a
professor in a university.”
At the time, it was difficult to remain faithful to the Church as a young
Catholic. “The spirit of the age was in significant tension with the
tradition of the Church,” he recalls. “And I was absorbing the influences
around me, most of which were very liberal, and I was never satisfied by
them. In spite of that, one very good influence was a professor of
philosophy, Ralph McInerny. But at that time I was a Catholic who didn’t see
the value of tradition.”
After completing his degree at Notre Dame he realised that he had “a thirst
for God” that had not yet been sated. “So I got the idea to study theology
at Oxford. I went there as an undergraduate, and it was essentially Anglican
theology.”
His description of his time in Oxford brings to mind scenes from Brideshead
Revisited, where sharing knowledge of the faith within the context of a
friendship is a central theme. ArchbishopBrownmade many close Catholic
friends there. “They were amazing friends who gave intelligent,
comprehensive answers to the difficult questions on such things as women’s
ordination and contraception, which I had been very confused about. We are
still friends. One of them is Greg Wolfe and his wife, the novelist Suzanne
Wolfe, who wrote The Unveiling.”

 
While at Oxford he got money from the university to trek in the Himalayas in
September 1983. He had read up on Buddhism and monks’ repetitive prayers
using strings of beads, which called to mind the rosary. He and his family
had not said a daily rosary when he was growing up, but he packed his rosary
for his journey to Tibet. While trekking in the mountains he recited the
decades. “Something changed in my heart and my childhood Catholic faith was
totally reactivated and made alive for me again,” he says. “I realised that
the Catholic Church contained the truth of Christ and that everything the
Church taught was true and that I could trust the Church to lead me. I
didn’t have to re-fashion Catholicism in my own image, but I had to be
re-fashioned in the image of the Church.
“This realisation did not happen in a moment, but during the weeks that I
spent in the mountains. Then I wanted to give my life to her – the Church,
Christ’s spouse – and to live my life for the Church as a priest. It all
came together at once while walking in the Himalayas: a recovery of my
childhood faith and a recognition that I was called to be a priest.”
On telling the news to his parents, he says, “they were bewildered, then
joyful”.
After finishing his degree at Oxford, he was fully convinced of his vocation
to the priesthood. “I had a real desire for radical holiness and so I
visited some strict orders that were starting up at that time, such as the
Oblates of the Blessed Virgin Mary. But none of them appealed to me.
“I got a scholarship to go to the Pontifical Institute of Mediaeval Studies
in Toronto. So I left England and went to Canada to do a doctorate, still
with this idea that I was called to be a priest. At this point I did not
consider the diocesan priesthood because of my own misconceptions and
ignorance.”
But when he visited the diocesan seminary, Dunwoodie, just outside New York
City, in the spring of 1985 he had a sense that he had found his place.
“Immediately, after I knocked on the door for my interview, and when I went
into the chapel, I knew that I had found my home where I would learn to be a
priest.”
In 1988 Cardinal Ratzinger visited the seminary. When he celebrated Mass it
was seminarian Charles Brown who was the server.
ArchbishopBrown says he studied for the priesthood during “a golden age in
Dunwoodie”.
“We had great professors: a dogma professor Fr James O’Connor, who wrote a
book on the Eucharist called The Hidden Manna and a rector, Cardinal Edwin
O’Brien, who is now the cardinal head of the Knights of the Holy Sepulchre
in Rome, and a great moral theologian, Mgr William Smith, who was an
inspired theologian and was teaching us the doctrine of Veritatis Splendor
years before it was written. My formation could not have been better.”
It was also providential that as a newly ordained priest he was sent to St
Brendan’s parish in the Bronx, which in 1989 was almost entirely an Irish
parish. “Still a few years before the Celtic Tiger era, most of the
parishioners were Irish immigrants who had just moved to New York, and were
working as construction workers, waitresses and barmen,” he remembers. “I
was one of the few people there who spoke with an American accent.” Little
did he know at the time that this hands-on experience in a mainly Irish
parish would serve him well.
Two years later, in 1991,  Fr Brown was sent to Rome because Cardinal John
O’Connor of New York, who had ordained him, asked him to study for a
doctorate in sacramental theology and to go back as soon as possible to
become a theology professor at Dunwoodie. But the plan never became a
reality. A position opened up at the Congregation for the Doctrine of the
Faith because they needed an English speaker. The CDF asked Cardinal
O’Connor if he would release Fr Brown from his duties in New York.
From 1994 to 2005, he worked side by side with Cardinal Ratzinger. In 2001,
the future Pope Benedict XVI requested that bishops from all over the world
send details of every credible accusation of abuse to the CDF. In a short
time no other place in the world was as familiar with the crisis as the CDF.
The Pope would tackle these matters on a Friday, a practice he termed ‘“our
Friday penance”.
The young priest and the high-profile cardinal spent a lot of time together,
but one memory stands out for ArchbishopBrown. “I would see the then
Cardinal Ratzinger praying in the CDF chapel, before or after office hours
began, his eyes on the Tabernacle. The sight of this prominent cardinal on
his knees was an image of what we need to be as priests: first and foremost
men of prayer.”
He adds: “He has extraordinary intelligence, deep faith and great humility.
Those three things are his defining characteristics. But also, just as
importantly, he is a man of prayer. He is not one who puts on airs or needs
to boost his ego at all. He is very comfortable with who he is.
“One of the beautiful things in working for him was that you felt totally
free to make suggestions, with total freedom because you never felt that you
had to worry about his reaction, because he is very comfortable with himself
and he seeks the truth at all costs. You could tell him what was on your
mind. It was a very liberating experience to work for someone like that. It
created a great tranquillity and trust.”
He continues: “Cardinal Ratzinger thought that he would retire or become a
librarian when the new pontificate began, but he was elected Pope. And one
of the first things he did as Pope was come back to meet up with us. The
atmosphere was joy, a tinge of bittersweet sadness that he was leaving us.
But it was a beautiful moment and he gave us a reflection on his election,
before taking an opportunity to speak to each member of the CDF
individually.”
After Benedict XVI’s election they remained close and met occasionally. It
is true, ArchbishopBrown says, that the Pope likes to drink Fanta. I ask
ArchbishopBrown if the Pope has brought cats into the Apostolic Palace, as
rumoured. “No,” he answers. “I never once saw a cat in the palace.”
I ask if it’s true that the Pope celebrates the Extraordinary Form Mass in
private. “I can only speak from my own experience,” he says, “but at all the
Masses offered by the Pope that I have attended, they have all been Novus
Ordo.”
This year ArchbishopBrowncelebrated 23 years of priesthood. I point out
that there is a Fatima theme throughout his life: he was born on October 13,
the day of the Miracle of the Sun, and ordained on the anniversary of Our
Lady’s first appearance at Fatima. The archbishopexclaims: “I am all for
Fatima. I love Our Lady!”
Earlier this year ArchbishopBrownwas invited by Fr Alexander Sherbrooke to
stay in Soho, central London. He celebrated Sunday Mass on May 13 in St
Patrick’s. In his sermon he encouraged the congregation to pray the rosary
with devotion, saying we can’t overestimate the power of the rosary. As
England is Mary’s Dowry it was a fitting sermon for a busy Sunday in the
nation’s capital.
When our interview finishes the rain clears and the shy Irish sun peeps out
from behind clouds. I suggest to ArchbishopBrown that I take some photos of
him on the steps of the nunciature. His face is bathed in pale sunshine and
he looks at ease in the land of his ancestors, where he now has such an
important mission.
This interview appears in the 28 September edition of The Catholic Herald. You can keep up to date with Archbishop Brown by looking at the Facebook page.

"When the pope laid his hands on my head, I had a tremendous sense of the strength of the Holy Spirit"

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...were Archbishop Brown's words after his ordination to the Episcopate. Thank you to all the people who got in touch with good wishes after the publication of Archbishop Charles Brown's interview and who said that they were heartened by the story of his vocation and insights into the Holy Father's character. You might like to see this picture and the CNS video of his ordination.  
January 6th 2012 Archbishop Brown's ordination to the Episcopate

Did you know Fr Thwaites? Did any of his books or recordings bring you into the Church or inspire you to more ardent practices of the faith?

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Here he is, the one and only, Fr Thwaites, née Fr Hugh Simon-Thwaites, with his gleeful smile and dancing eyes. I included him on the list as one of the world's most amazing priests when he was on this earth and 'living on the edge of eternity'.  Now, Fr Thwaites has gone to God, and we are pondering his great legacy.

There was a time when I thought that I was in a minority - I didn't think that many other Catholics had been as influenced as I was by his booklets and recordings. But, after writing about him in July of this year, many people, even people I had known for years, got in touch to say that 'something profoundly simple' that Fr Thwaites said, had 'stuck' in their minds and had made them more aware and appreciative of the faith.

I'm interviewing people who were influenced by Fr Thwaites. A big trend in the interviews is the memorable metaphors and comparisons-to-ordinary-life that Fr Hugh Thwaites employed.

If you would like to share what you learned from Fr Thwaites, get in touch, via my comment box. I would be delighted to hear from you, and feel free to leave an e-mail address where I can contact you.

The autumn path-less-taken is strewn with leaves...

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My vividly green summer-time blog template with the sparkling blue sky didn't look right, now that the horizon is a fuzzy autumn mist and clumps of auburn and orange leaves decorate the London streets: the remnants of summer's demise.

So it was time for change...because...'the leaves that are green turn to brown'...

Getting tickets to the Pope's Mass in Rome

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A sunny, warm October day in St Peter's
Last week a colleague and I were in Rome to cover some stories, and we were fortunate enough to be allocated tickets for the Mass of October 7th - the opening of The Year of Faith.

So this wild Irish girl was in St Peter's Square and on the look-out for the office where she might collect the tickets...












We had to pass through security, and for a moment I thought that I ought to have one of those plastic bags for my lipstick and 'liquids', like at the airport, but the security guards found no problem with the contents of my enormous satchel. Walking around the marble columns, we found a signpost for the office...


Then we were greeted by a long flight of steps, at the top of which, I asked the guard, 'is this the place where we collect the tickets?' He gave me a stern 'yes', and told me to put away my phone.


And then to visit St Peter's Basilica. They have gotten a little bit stricter with the modesty policy and were telling women to cover bare legs, and some were resorting to shawls and scarves tied around their waist. It was a reoccurring topic of conversation among frequent visitors to Rome that it had never been so crowded.

 A tapestry of St Hildegard of Bingen hung outside the basilica.

Pope's Benedict's Mass, 7th October, that opened The Year of Faith

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Last Sunday, Rome was remarkably crowded, in a way that would rival those giddy days during the beatification of John Paul II. Throngs of German and Spanish Catholics came to honour the new doctors of the Church, which were proclaimed by Pope Benedict during the Papal Mass of Sunday 7th October. 
Our golden tickets in hand, the next morning, at 8 AM, we joined the multitudes queuing to get into St Peter’s square for Mass. The front rows seemed to be full, but a quick prayer to St Anthony, and we found seats in the second row! 
 We were surrounded by St Hildegard of Bingen devotees, and there were quite a few people who had either physical disabilities or were thalidomide victims and had a special affection for the German saint who had been such an expert on medicine. 

A number of luminaries were seated near us, including Karl Anderson, the supreme commander of the Knights of Columbus. Before Mass, the Rosary was recited in Latin, and I found it surprising that the absolute majority of the crowd, from the very young Germans to the youthful Spanish priests, knew the Rosary prayers in Latin. A rapturous chorus of Ave Marias and Pater Nosters filled the air.

Mrg Ganswein took a walk around the altar, inspecting it to see if everything was in order. The Pope appeared, in a royal-green gothic vestment.

Our Pope looked very content, and some might have said he looked tired, but in fact, it was that he looked relaxed and at ease. He’s spent seven years as Pope, and is well used to these high-pressure papal Masses, where he has to perform an exhausting range of tasks.
 
The Mass was Gregorian Mass XI. Many elements of the Mass fit in with Benedict’s teaching, as found in the Apostolic Exhortation, Sacramentum Caritatis that Gregorian chant is appropriate music for the liturgy. The introit, offertory, chant and Communion antiphon were sung in Latin, and the congregation and bishops from all over the world followed along in the books provided for the Mass.

Huge tapestries of St Hildegard and St John of Avila were hung on the front of St Peter’s Basilica, and when the moment came for Benedict to proclaim the new doctors of the Church, a hush came over the crowd. Cheers erupted from the multitudes of parish groups from Germany, who waved banners and clapped when Benedict gently announced Hildegard, the 12th century mystic, to be a doctor of the Church. It brought back memories of the Beatification of John Henry Newman during the Papal Visit to England. At the end, Pope Benedict gave a reflection in French, a favourite language of his, and his voice sounded incredibly strong and he spoke like a native. Shortly after the end of the Mass, I caught sight of the Pope mobile, that collected the Holy Father and drove him around the square, where he was welcomed with the hearty shouts of, ‘vive el Papa!’

 Dizziness came over me when the Pope passed by me, and waved at us. It took me some minutes to process the fact that the Pope was actually in front of me and that I wasn’t watching television!

Reaching the end of the Mass books that had been given us, I read the notice that we may get a Plenary Indulgence for assisting at the Mass. We have also had the honour of having been present at this Mass, which in time, will be remembered as a highlight of Benedict’s papacy. It was beautifully symbolic that our Pope raised one of the most dynamic female saints of all time, and also a fellow German, to the level of doctor of the Church.
This eye-witness account is in the current edition of The Catholic Herald, October 12th Edition. 

The Miracle of the Sun in Fatima October 13, 1917

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Thank you to my friend, Stella who shared this video on Facebook. Please be so kind as to pray for her intentions and her cherubic brood of kids. I met Stella in University College Cork, at a pro-life talk, five years ago this autumn, and have always been grateful to know so sparky, intelligent and articulate a Belfast lady.

Today is the birthday of Archbishop Charles J Brown. It is the first time he will celebrate his birthday in Ireland as Apostolic Nuncio.  Please be so kind as to pray for his intentions, he is an incredibly good and holy bishop and deserves every grace that can be won by our prayers. There is a Fatima trend in his life, born on the anniversary of the Miracle of the Sun, and ordained on May 13th 1989.

Example matters, and not just to appease and please the cranks

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Friends of mine, who are practising Catholics have been scratching their heads and saying that they are reluctant to attend ‘Traddy Mass’ or the Latin Mass, because they say that whenever they go, they meet people who want to criticise them for things they do – or don’t do at Mass. 

There is casual, anecdotal truth to this. Once, I took my friend Chiara to a Latin Mass and before Mass, as she leafed through the red missal a man stuck his head between us and grumbled to her, ‘you can’t behave like a Modernist, not knowing what to do at Mass!’ It annoyed him that we seemed unfamiliar with the Mass.  
Recently, at a very crowded Mass in central London, I found myself a tiny place to sit at the back and after the priest had come onto the altar, a woman in front of me had turned around and was trying to scold me because she didn’t think that I had knelt down quickly enough. She was pointing at me and causing me some embarrassment. 
My brain felt a twinge of temptation to narrow my eyes, fence my brow and growl, ‘mind your own business’. But she had diverted her attention from the Mass to criticise me, and as I didn’t approve of what she did, it didn’t seem logical to do the same, take my eyes off the Mass, in order to upbraid her. But at that very moment, a young family came in, and a girl of about seven squeezed next to me. Her mum’s hands were full with some giddy, wriggly baby brothers. And the little girl seemed a bit lost and not accustomed to a Tridentine Mass. I invited her to share my missal, but she was fascinated at the proceedings and wanted to study the actions of the congregation and the priest. It was teeming with people, so it was difficult for her to see the priest at times, so whenever she was uncertain what to do, she would look at me.
When I stood for the Gospel, she stood for the Gospel. At one point, I rolled my shoulders, unconsciously, out of habit, and a split second later, I saw the little girl roll her shoulders and join her hands in the exact same tight way as mine. She also checked to see if the priest was rolling his shoulders and then looked at my shoulders again. After the Consecration, when I dropped my head, she dropped her chin into her chest, and turned her eyes up, to check if my head was still dropped. When I lifted my head, she lifted hers. During the last Gospel, I bent my knee at the words, ‘Et Homo factus est’, and a second later, she did the same.
During the prayers after Mass, without thinking, I rolled my shoulders again, and quick as she could, she rolled her shoulders.
It struck me that the attentive little girl was intuitively trying to be as reverent as she could, but not being accustomed to the Mass, she had to follow whichever example was nearest to her, even one as poor as mine.
At the start, had I succumbed to the temptation to scold the woman who was not happy with my kneeling posture, then I could have seemed like an angry adult and my cross expression could have alienated the little girl who slid into the place next to me. (I’m sure, in time, she’ll learn that shoulder-rolling is not part of assisting at Mass!)

Happy All Saints' Day... Did you know that All Saints' Day used to be celebrated on May 13th?

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This video comes from New Jersey's Pat and Mary, a married couple who 'love history'. The dancing brain at the start of their videos shows that they do not take themselves so seriously as to be insufferable. And there is quite a lot of details - and humour - in such a tiny video.

The priest who converted thousands...

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On the morning of August 21 England lost one of its most inspiring priests. Hugh Simon-Thwaites was born on July 21 1917. He was brought up an Anglican and he converted to Catholicism on board a troop ship during World War II, when he was travelling, “somewhere between Cape Town and Bombay”.

Shortly after his conversion, the Japanese captured him and he spent three and a half years as a prisoner of war, when he did such gruelling tasks as clearing dynamited rubble with wicker baskets. Refusing to let his spirit be crushed by these punishing conditions, he later said that he never hated the Japanese. After his release, he wrote to his parents, telling them  that he had become a Catholics and that “in spite of everything I’d had the happiest three and a half years of my life”. He reflected: “I expect my family thought I had gone off my head.” After settling back in England, he entered the Society of Jesus.

Over the last 50 years Fr Thwaites became known for his insatiable desire to bring as many people into the Church as possible. People who worked closely with him say that it’s no exaggeration that he made thousands of converts to the Catholic faith.

Fr Eamonn Whelan knew Fr Thwaites for more than 40 years. Fr Whelan was ordained in 1983, but prior to this, during the late 1960s and 70s he helped Fr Thwaites found and run a hostel and chaplaincy for overseas students in Upper Tooting Park, south London. The first week they opened the chaplaincy, they slept on the floor, because they had no beds. Fr Thwaites spread the word about the chaplaincy by arranging for groups to greet students at the airport and to let them know about the Catholic chaplaincies in London. At that time, over 70,000 foreign students arrived into London during late summer.

Fr Whelan recalls Fr Thwaites buying thousands of plastic rosaries. Fr Whelan says he wants to correct the notion, suggested on some blogs, that “Fr Thwaites just gave the students a rosary and let that be the extent of instruction”.
“He also gave them the Penny Catechism and at times John Hardon’s long catechism,” he explains. “And made himself available at all times to chat about the faith or their problems.”
Furthermore, spiritual nourishment was not the only priority, and Fr Thwaites kept the chaplaincy very warm, which was really appreciated by the African students who found the English climate chilly. He also put big meals on the tables for the students. If they were ever broke, he helped them out by paying bills. If a student felt down, Fr Thwaites would suggest a type of therapy. On one occasion he encouraged a student to paint a mural in the chaplaincy sitting room of Moses leading the people towards the Promised Land. As a result of the art project the student’s spirits were lifted.

 Fr Whelan remembers that Fr Thwaites always woke at 5am to do an hour’s meditation, and that he could be found asleep in the chapel at midnight. He always said 15 decades of the rosary each day. In the early 1970s Fr Whelan remembers that Fr Thwaites had a health scare when he was diagnosed with lung cancer. But when surgeons operated, they found no cancer. While Fr Whelan calls Fr Thwaites, “a truly saintly person” and says that “he didn’t have an uncharitable bone in his body”, he describes a time when Fr Thwaites found it challenging to forgive someone. A doctor had asked him to take in a mental patient for the weekend. One night, the patient overdosed on his prescription drugs and Fr Thwaites found a dead man in the guest room. Fr Thwaites felt upset that the doctor had not mentioned that he had given the patient a large prescription. Had he known about it, Fr Thwaites said he would have kept a better eye on the patient and prevented him from taking his own life. But he resolved with all his strength to forgive the doctor, and did so.
Fr Thwaites never considered that he was immune to temptation. One night in Rome he looked down from his window and saw a young couple beneath, who were very much in love. At that moment, he felt “a pang” that because he was a priest he would never enjoy romantic love. Later he said that he felt the Devil was tempting him to think less of his own vocation. Instead of falling into despair, he poured his creative energies into writing a song that celebrated romantic love and would sing the song at parties.  

The chaplaincy in Upper Tooting Park eventually closed, but Fr Thwaites’s influence on university students has not ceased. Adam Coates, a 20-year-old university student in Dundee, says that the Jesuit priest “showed me the value of putting the mystery of the Mass above earthly things”. He was brought up with no particular religion. At 18, he was introduced to Fr Thwaites’s audio recordings. A few weeks later, he decided to convert to Catholicism. He credits Fr Thwaites’s tapes as having been “a hugely important catalyst” in his conversion. He says that the spiritual advice prepared him “to meet Our Lord in Confession and to receive Our Lord in the Holy Eucharist”. Coates says that the metaphors that Fr Thwaites used were especially stirring. One example is that Fr Thwaites asked people if would they would go to Mass if £20 notes were being given out. He then invited them to think that Our Lord is worth more than £20, so why not go to daily Mass? But for Coates, the most enduring aspect of Fr Thwaites’s teaching is found in his “Catechism of Christian Doctrine” recording, in which Fr Thwaites says that suffering in this life is like walking through the rain. You are cold, wet and hungry. But the thought that, despite all this, you have a home to go to with food on the table and a loving family makes it worth the walk in the rain. The road that the you walk is a symbol for the way of the Cross, and the home is heaven. Coates says he would not recite a daily rosary “were it not for Fr Thwaites, who compares it to sitting on Our Mother’s knee looking at the family photo album”.

Francis Phillips, a reviewer and blogger for this newspaper, knew Fr Thwaites over several years, and like Coates says that the priest made her see that the rosary mattered. “Not just because it is ‘a pious Catholic practice which the faithful should say’, but because Our Lady, our heavenly mother, has asked us to say it,” she says. “I learnt from Fr Thwaites that heaven, the saints, Our Lord and Our Lady are real – not just ‘necessary Catholic tenets of faith that we must believe’.
“When he talked about them they were in the room, real, flesh and blood; as visible as it is possible for invisible persons to be. You can only talk about God, the angels, the saints in this way if you yourself are in intimate and familiar conversation with them – as Fr Thwaites was.”
Fr Whelan echoes the point that the spiritual realms were entirely real for Fr Thwaites. But he never lost his sense of humour and once, when he was teaching the young Fr Whelan how to drive, he said: “People who say God is dead or that guardian angels don’t exist should come for a drive with you!”
Francis Phillips recalls a time when she was in the presbytery and reading a poem about St Paul in Fr Thwaites’s parish bulletin. She asked the priest: “Who wrote that poem?
I like it.”
He replied, rather embarrassed: “I did.”
Phillips exclaimed: “What! Are you are a poet, Father?”
He smiled disarmingly and replied: “Well, it’s the nearest a man can get to having a baby!”
Thank you to Ann and Savio DeCruz for this photo of Fr Thwaites when he baptised their son


Ann and Savio DeCruz both knew Fr Thwaites separately before they were married. Savio met him on a trip to Lourdes, where he spent seven to eight days in his company. Reflecting on those days, Savio says: “I learned more about my Faith than ever before and came back energised to do more and encourage more friends back to the Church. I joined the Rosary Crusade of Reparation shortly afterwards.”
Savio says that, while Fr Thwaites did not directly introduce him to his future wife,  he did show him the importance of the Marian devotions that led to him meeting Ann at the Rosary Crusade. Fr Thwaites celebrated their sung nuptial Mass at Chesham Bois in Buckinghamshire, where he repeated six times during his sermon that children were fundamental to marriage. Between 1997 and 2006, the couple had six children.
In talking to people whose faith was moulded by Fr Thwaites there are some recurring themes. He continually drew in people of all ages. Another is that he helped Catholics become confident in their faith, despite societal and cultural pressure to either abandon the faith or scorn it. At a time when reciting the rosary or going to “the Old Rite Mass”, as he called it, were seen as obsolete practices, he became all the more vociferous in encouraging them. 

I wrote this article for The Catholic Herald, 2nd November edition.
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